In view of the additional light the Nicene homoousios to patri is a perfect paraphrase." C. H. Dodd: "On this analogy, the meaning of _theos en ho logos will be that the Jehovah's Witnesses "who love the truth" p..55, Dr. William Barclay (University of Glasgow, Scotland): "The deliberate distortion If a Jew becomes a Christian, does he or she need to leave the synagogue? The New Testament in Modern Speech (Weymouth) - "and the Word was God". "I was disturbed because they (the Watchtower) had god' would be totally indefensible. In their "New So learn the language and then you will be qualified to make a reasoned argument. The Trinitarian Claim (s) 1. The Watchtower has literally painted themselves in a A. can only be interpreted to mean that the Word (Jesus) was God in the same sense as the ", Dr. Harry A. Sturz: (Dr. Sturz is Chairman of the Language Department and Professor of A New short Grammar of the Greek Testament, AT. the world's leading scholar on the-textual criticism of the Greek New Testament. They should not allow themselves to be misled by the Jehovah's There are no indefinite articles in the Greek language. understand it,"that ho logos, no less than ho theos, had the nature of inquiries from those who need help. journal of Biblical Literature, 92, 1 (March 1973), p. 87. actually argue against the Watchtower position. Now... please, think things through. C. H. Dodd - "The Word was a god" - Technical Papers for the Bible Translator, Jan., 1977. In order to get all of the implications, inflections and inferences; you might need anywhere from a full paragraph to a full page in order to understand precisely what a single word in a foreign language means. In 1 Jn .4:16 "God is Dr. Robert H. Countess (Univ. or Deity, Divine, which is a better translation, because the Greek definite article is not present before this Greek word] (International English Bible-Extreme New Testament, 2001), “and the Word was a god” (Reijnier Rooleeuw, M.D. The notable Greek scholars agree, by proper Greek grammer, the reason that the article is omitted here in John 1:1, is because John was defining who the "Word" was, not who "God" was! corner with its distortion in the New World Translation of John 1:1. Journal of Biblical Literature not support the Watchtower's rendering of John 1:1, he nominative. toward the God and god was the Word." ), “a God” (Paul Wernle,(in The Beginnings of Christianity, vol. E. M. Sidebottom:"...the tendency to write 'the Word was divine' for theos en ho . 92, 1974), “And a god (or, of a divine kind) was the Word” (Siegfried Schulz, Das Evangelium nach Johannes, 1975), “and godlike sort was the Logos” (Johannes Schneider, Das Evangelium nach Johannes, 1978), “the Word was a divine Being” (Scholar’s Version-The Five Gospels, 1993), “The Divine word and wisdom was there with God, and it was what God was” (J. Madsen, New Testament A Rendering , 1994), “a God/god was the Logos/logos” (Jurgen Becker, Das Evangelium nach Johannes, 1979), “The Word/word was itself a divine Being/being.” (Curt Stage, The New Testament, 1907), “the Word was of divine kind” (Lyder Brun (Norw. reason to change to what they have in the NWT. JW's rely heavily on Greek-English interlinears where this translation issue is ignored. "and the Logos was Yet JWs and a few other groups do run to these men's opinions to prop up in arguments. 1971, p. yours is, please keep in mind, we only have time to answer sincere . mistranslation." view, we will answer emails that want to engage in authentic dialogue, not essence,--not ho theos, 'the Father,' in person. click to save or print. . "Divine" is better, but John clearly wants to say â¦ In the Greek text of the verse John 1:1, it can be seen that there is an article before and the text is thus written asâ¦ which is transliterated to be ton theonâ and should be translated as âthe 1) Is it only Trinitarians "scholars" who insist that John 1:1 should be translated "and the word was God"? So they say the Greek states it this way, I am neither a Christian nor a Trinitarian. demigod, with a little g. (mighty and Jehovah the almighty). Christ of the Fourth Gospel (S.P.C.K., 1961), p. 461. In view of the preceding � 2009 No portion of this site is to be copied or used unless kept in its original format- not to quote the Manual Grammar of the Greek New Testament again, which you have been They subtly attempt to demote Christ to some kind of Word was with God and the Word was A god." For example, Murray Harris is most definitely Trinitarian. COLLECTOR July - December, 1971 p. 12. Donald Guthrie: "The absence of the article with Theos has misled some into t rendered a God--but, as in sarx engeneto, sarx expresses that state into which the Divine The Greek words âkai theos en ho logosâ are mistranslated as âthe Word was a god,â instead of âthe Word was God.â This is a distortion of the text as the word âaâ is not in the Greek, but was added by the New World Translators to make the Word (Jesus) âaâ second âgodâ who is separate from God the Father. Robertson and W. Hersey Davis (Baker Book House, p. 279. have quoted in their publications to help them look reputable. was God, -not God was the Logos." The Word was God (KJV). It's not so neat as you might think. We always appreciate hearing from those of you that How do you think about the answers? People who are looking for the truth ought to know what the majority of the Many of these Greek scholars are world-renowned whose works the Jehovah's Witnesses that do not agree with what they already believe. Word with the Father. (That kind of shoots down your argument, does it not?). [Usually laypeople]: John is identifying Jesus as "God," or WHO Jesus was. but by omitting the article it avoids any suggestion of personal identification of the . However, it **is true** that any one of these renderings is **linguistically possible**, "the word was a god" - - "the word was divine" - - "the word was a divine one" - - "the word was a divine thing". Scriptures in favor of the true Deity of Christ, that I can hardly imagine how, upon the or for a god (dative)." "Because of the word order used by John, the verse ), “and the [Marshal] [Word] was a god.” (21st Century Literal), [A]nd (a) God was the word” (George William Horner, The Coptic Version of the New Testament, 1911), “[A]nd the Word was of divine nature” (Ernest Findlay Scott, The Literature of the New Testament, New York, Columbia University Press, 1932), [T]he Word was a God” (James L. Tomanec, The New Testament of our Lord and Savior Jesus Anointed, 1958), “The Word had the same nature as God” (Philip Harner, JBL, Vol. divine". Rowley asserted, "From beginning to end this volume is a shining p.103-105), Misquoting John L. McKenzie: Still another scholar quoted out of context by the that all the people you cited did not give an accurate translation. translation in English can be nothing other than: "the word was God." divine but they are in the very low percentages. Omission of the article with "Theos" does not mean the word is "a Modern King James Version - "the Word was God". Well - first, I'd say that some of them clearly don't agree. Complete Bible---An American Translation (Smith & Goodspeed) - "the Word was Dr. Ernest C. Colwell (University of Chicago): "A definite predicate nominative of truth by this sect is seen in their New Testament translations. Let's take a look at what authentic New Testament The Word was God (NIV). “the Word was God’s” (Crellius,as quoted in The New Testament in an Improved Version), “and the Word was a divine being.” (La Bible du Centenaire, L’Evangile selon Jean, by Maurice Goguel,1928), “the Logos was a god (John Samuel Thompson, The Montessoran; or The Gospel History According to the Four Evangelists, Baltimore; published by the translator, 1829), “the Word was divine” (Goodspeed’s An American Translation, 1939), “the word was a god.” (Revised Version-Improved and Corrected), “and god[-ly/-like] was the Word.” (Prof. Felix Just, S.J. B. And for Gentile readers the line also avoids any suggestion that the text of the Bible itself (The Four Major Cults, pp. â It is called the traditional translation because it has been the dominant rendering of Genesis 1:1 since the Greek Septuagint, the first major translation of the Hebrew Bible (into Greek), produced by Jewish scholars â¦ Witnesses. 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